登陆注册
18894600000175

第175章

In all purchases and sales of commodities -- so far as only these transactions are under discussion -- it is quite immaterial what becomes of the proceeds the seller receives for his commodities, and what becomes of the bought articles of use in the hands of the buyer. Hence, so far as the mere process of circulation is concerned, it is quite immaterial that the labour-power bought by the capitalist reproduces capital-value for him, and that on the other hand the money received by the labourer as the purchase-price of his labour-power constitutes his revenue. The magnitude of value of the labourer's article of commerce, his labour-power, is not affected either by its forming "revenue" for him or by the fact that the use of this article of commerce by the buyer reproduces capital-value for this buyer.

Since the value of labour-power -- i.e., the adequate selling price of this commodity -- is determined by the quantity of labour required for its reproduction, and this quantity of labour itself is here determined by that needed for the production of the necessary means of subsistence of the labourer, hence for the maintenance of his existence, the wages become the revenue on which the labourer has to live.

It is entirely wrong, when Adam Smith says (p. 223): " That portion of the stock which is laid out in maintaining productive hands ...

after having served in the function of a capital to him [the capitalist]

... constitutes a revenue to them" [the labourers]. The money with which the capitalist pays for the labour-power purchased by him "serves in the function of a capital to him," since he thereby incorporates labour-power in the material constituents of his capital and thus enables his capital to function altogether as productive capital. We must make this distinction:

The labour-power is a commodity , not capital, in the hands of the labourer, and it constitutes for him a revenue so long as he can continuously repeat its sale; it functions as capital after its sale, in the hands of the capitalist, during the process of production itself. That which here serves twice is labour-power: as a commodity which is sold at its value, in the hands of the labourer; as a power-producing value and use-value, in the hands of the capitalist who has bought it. But the labourer does not receive the money from the capitalist until after he has given him the use of his labour-power, after it has already been realised in the value of the product of labour. The capitalist possesses this value before he pays for it. Hence it is not the money which functions twice:

first, as the money-form of the variable capital, and then as wages. On the contrary it is labour-power which has functioned twice: first, as a commodity in the sale of labour-power (in stipulating the amount of wages to be paid, money acts merely as an ideal measure of value and need not even be in the hands of the capitalist); secondly, in the process of production, in which it functions as capital , i.e., as an element, in the hands of the capitalist, creating use-value and value. Labour-power already supplied, in the form of commodities, the equivalent which is to be paid to the labourer, before it is paid by the capitalist to the labourer in money-form. Hence the labourer himself creates the fund out of which the capitalist pays him. But this is not all.

The money which the labourer receives is spent by him in order to preserve his labour-power, or -- viewing the capitalist class and the working-class in their totality -- in order to preserve for the capitalist the instrument by means of which alone he can remain a capitalist.

Thus the continuous purchase and sale of labour-power perpetuates on the one hand labour-power as an element of capital, by virtue of which the latter appears as the creator of commodities, articles of use having value, by virtue of which, furthermore, that portion of capital which buys labour-power is continually restored by labour-power's own product, and consequently the labourer himself constantly creates the fund of capital out of which he is paid. On the other hand the constant sale of labour-power becomes the source, ever renewing itself, of the maintenance of the labourer and hence his labour-power appears as that faculty through which he secures the revenue by which he lives. Revenue in this case signifies nothing else than a appropriation of values effected by ever repeated sales of a commodity (labour-power), these values serving only for the continual reproduction of the commodity to be sold. And to this extent Smith is right when he says that the portion of the value of the product created by the labourer himself for which the capitalist pays him an equivalent in the form of wages, becomes the source of revenue for the labourer. But this does not alter the nature or magnitude of this portion of the value of the commodity any more than the value of the means of production is changed by the fact that they function as capital-values, or the nature and magnitude of a straight line are changed by the fact that it serves as the base of some triangle or as the diameter of some ellipse. The value of labour-power remains quite as independently definite as that of those means of production.

同类推荐
  • 石柱记笺释

    石柱记笺释

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 净土神珠

    净土神珠

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 火[合牛]供养仪轨

    火[合牛]供养仪轨

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 道德玄经原旨发挥

    道德玄经原旨发挥

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 说呼全传

    说呼全传

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 一世之佛

    一世之佛

    须弥山神佛落尽,幽冥界大魔滔天。古佛传承再现,沙弥佛前宏愿。百世修佛,惹得业火三灾。这一世,不管神佛妖魔,皆不能阻挡吾之大道,势要修得一世之佛!“滴,宿主抽到《易筋经》,是否立即领取。”“我的天,立即领取。”“滴滴滴,系统故障,抽奖无效。”“你大爷!”
  • 69道心灵鸡汤

    69道心灵鸡汤

    一部让亿万人获得幸福的心灵密码。当今社会,人们的工作和生活节奏,每天不得不竭尽所能地迎接挑战,所承受的压力也越来越大。心灵是一间贮满杂物的货仓,只有经常打扫,才能扫除生命中的羁绊和心灵上的负担,才能拥有一份宁静超然的心境,才能发挥潜能。烹一道心灵鸡汤,为疲倦的身心注入新的活力,好运将一路相随!
  • 永无尽头:最终幻想

    永无尽头:最终幻想

    永无尽头的大陆,无尽厮杀,无数种族的碰撞,死亡之后的世界,天地之间最大的阴谋,无数面位的融合,“我只是想找到一条回家的路········”死亡后的世界是重生?还是虚幻,一切不过一场幻想。一切如此真实,既然不想死,那就挣扎求存吧。无穷面位死亡后诞生的灵魂被牵引到这个死亡后的世界。绝望,迷茫,哭泣,挣扎,疯狂。一切都永无尽头
  • 行走中的言说:一个思想背包客的心路历程

    行走中的言说:一个思想背包客的心路历程

    科学人文系列。本书为一个哲学工作者对于科学、哲学与文化的全方位思考,主要集中在科学哲学、语言哲学、心灵哲学、科技与社会以及科技政策等。观点新颖、视野开阔、语言流畅,适合爱好哲学的大学生及其他科技工作者阅读。
  • 充气娃娃傀儡师

    充气娃娃傀儡师

    每个男人都有一个英雄梦,十之八九的英雄梦都会被人嘲笑。但九把刀说过:说出去会被嘲笑的梦想才有实现的价值,即使跌倒,姿势也很豪迈。木有天不过是个普通宅男,爷爷却在眼前被杀害,只留下唯一的遗物——一只傀儡娃娃,而这只傀儡娃娃带他去到了不一样的江湖。诸子百家,国术七脉,每个传承都有自己的秘法,傀儡师也不例外。我不是钢铁侠,也不是美国队长。我是我自己的英雄!。
  • 帝王之玉

    帝王之玉

    孟小希从小住别墅,过着锦衣玉食的生活,却没有见过自己的父母,只是由管家带大,他却是异能小子,全球异能者联盟的组织找到了他,他也没有想到自己会遇到意想不到的事情,寻找父亲也是他参加异能者联盟的原因,前方的险阻是他意想不到的。
  • 轻狂天下

    轻狂天下

    一朝穿越,她成洛家废物“四少爷”,兄弟欺她?决然反击!嫡母暗算,她决不手软!从此胆小、懦弱的“四少爷”一去不返,取而代之的是雷霆手段轻狂天下的洛家四少!当卸下男装,天下惊艳时,谁能成她执手良人?
  • 格列佛游记(语文新课标课外读物)

    格列佛游记(语文新课标课外读物)

    现代中、小学生不能只局限于校园和课本,应该广开视野,广长见识,广泛了解博大的世界和社会,不断增加丰富的现代社会知识和世界信息,才有所精神准备,才能迅速地长大,将来才能够自由地翱翔于世界蓝天。否则,我们将永远是妈妈怀抱中的乖宝宝,将永远是温室里面的豆芽菜,那么,我们将怎样走向社会、走向世界呢?
  • 我的名字叫鹰

    我的名字叫鹰

    本书收入了作者近年来发表在《人民文学》、《北京文学》等文学期刊的短篇小说作品30余篇,包括《屠蛇记》、《山魂》、《生命的消失》、《送你一缕阳光》等。
  • 龙斗无双

    龙斗无双

    在这个浩大的世界上!有这一块非常大的大陆名为龙之大陆!在龙之大陆上,基本上每个男人都有属于自己的龙,一些爱龙斗的女人也有自己的龙!这条龙是自己最好,最忠实的伙伴,这个忠实伙伴不会背叛你,也不会对你做任何对你有害的事情。有的人是非常信任自己的龙的,有些人甚至相信自己的龙比相信自己还深!龙之大陆上的人会用自己的龙来对战,这种比拼看的就是自己的精神力等级,和自己的龙的龙级,只有这两者都具备之者才能获得龙斗的胜利!