登陆注册
18996200000067

第67章

That was all; and it was that that Dr. Arnold set himself to accomplish. But how was he to achieve his end? Was he to improve the character of his pupils by gradually spreading around them an atmosphere of cultivation and intelligence? By bringing them into close and friendly contact with civilised men, and even, perhaps, with civilised women? By introducing into the life of his school all that he could of the humane, enlightened, and progressive elements in the life of the community? On the whole, he thought not. Such considerations left him cold, and he preferred to be guided by the general laws of Providence. It only remained to discover what those general laws were. He consulted the Old Testament, and could doubt no longer. He would apply to his scholars, as he himself explained to them in one of his sermons, 'the principle which seemed to him to have been adopted in the training of the childhood of the human race itself'. He would treat the boys at Rugby as Jehovah had treated the Chosen People: he would found a theocracy; and there should be judges in Israel.

For this purpose, the system, prevalent in most of the public schools of the day, by which the elder boys were deputed to keep order in the class-rooms, lay ready to Dr. Arnold's hand. He found the Praepostor a mere disciplinary convenience, and he converted him into an organ of government. Every boy in the Sixth Form became ipso facto a Praepostor, with powers extending over every department of school life; and the Sixth Form as a body was erected into an authority responsible to the headmaster, and to the headmaster alone, for the internal management of the school.

This was the means by which Dr. Arnold hoped to turn Rugby into 'a place of really Christian education'. The boys were to work out their own salvation, like the human race. He himself, involved in awful grandeur, ruled remotely, through his chosen instruments, from an inaccessible heaven. Remotely-- and yet with an omnipresent force. As the Israelite of old knew that his almighty Lawgiver might at any moment thunder to him from the whirlwind, or appear before his very eyes, the visible embodiment of power or wrath, so the Rugby schoolboy walked in a holy dread of some sudden manifestation of the sweeping gown, the majestic tone, the piercing glance, of Dr. Arnold. Among the lower forms of the school his appearances were rare and transitory, and upon these young children 'the chief impression', we are told, 'was of extreme fear'. The older boys saw more of him, but they did not see much. Outside the Sixth Form, no part of the school came into close intercourse with him; and it would often happen that a boy would leave Rugby without having had any personal communication with him at all.

Yet the effect which he produced upon the great mass of his pupils was remarkable. The prestige of his presence and the elevation of his sentiments were things which it was impossible to forget. In class, every line of his countenance, every shade of his manner imprinted themselves indelibly on the minds of the boys who sat under him. One of these, writing long afterwards, has described, in phrases still impregnated with awestruck reverence, the familiar details of the scene: 'the glance with which he looked round in the few moments of silence before the lesson began, and which seemed to speak his sense of his own position'--'the attitude in which he stood, turning over the pages of Facciolati's Lexicon, or Pole's synopsis, with his eye fixed upon the boy who was pausing to give an answer'--'the pleased look and the cheerful "thank you", which followed upon a successful translation'--'the fall of his countenance with its deepening severity, the stern elevation of the eyebrows, the sudden "sit down" which followed upon the reverse'--and 'the startling earnestness with which he would cheek in a moment the slightest approach to levity'.

To be rebuked, however mildly, by Dr. Arnold was a Potable experience. One boy could never forget how he drew a distinction between 'mere amusement' and 'such as encroached on the next day's duties', nor the tone of voice with which the Doctor added 'and then it immediately becomes what St. Paul calls REVELLING'.

Another remembered to his dying day his reproof of some boys who had behaved badly during prayers. 'Nowhere,' said Dr. Arnold, 'nowhere is Satan's work more evidently manifest than in turning holy things to ridicule.' On such occasions, as another of his pupils described it, it was impossible to avoid 'a consciousness almost amounting to solemnity' that, 'when his eye was upon you, he looked into your inmost heart'.

With the boys in the Sixth Form, and with them alone, the severe formality of his demeanour was to some degree relaxed. It was his wish, in his relations with the Praepostors, to allow the Master to be occasionally merged in the Friend. From time to time, he chatted with them in a familiar manner; once a term he asked them to dinner; and during the summer holidays he invited them, in rotation, to stay with him in Westmorland.

同类推荐
  • Bruce

    Bruce

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 三劫三千佛缘起

    三劫三千佛缘起

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 二十四画品

    二十四画品

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 善权位禅师语录

    善权位禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 大乘阿毗达磨杂集论

    大乘阿毗达磨杂集论

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 数据化末日

    数据化末日

    我们存在的世界被毁了!我们开始痛苦的挣扎!未来的灾难改变了一切,人类的良知、善良、怜悯、仁慈.......呵呵!在末日的背景下,他们伪善的面具被撕开了!他们冷酷无情、神挡杀神、佛挡杀佛。因为他们是屠夫啊!
  • 山东灵异鬼事

    山东灵异鬼事

    鬼,一个扎眼的字眼,随着现代科技的发展,越来越少的鬼出现,从而现代人渐渐淡忘了这个字眼。许多人会问:鬼真正存在吗?答案是肯定的,只是有极少的一部分人遇到罢了。现在就让我带你们一起追寻屌丝的撞鬼笔记吧!!!!!!!
  • 童年(中小学生必读丛书)

    童年(中小学生必读丛书)

    《童年》讲述的是孤独孩童“我”的成长故事。小说以一个孩子的独特视角来审视整个社会及人生。“我”寄居的外祖父家是一个充满仇恨,笼罩着浓厚小市民习气的家庭,这是一个令人窒息的家庭。此外,小说也展现了当时整个社会的腐败、没落而趋向灭亡的过程。
  • 开封真的不好混

    开封真的不好混

    拌起男装甩节操,到了北宋捡御猫。开封真的不好混,玉堂基友非展昭。
  • 大唐顺宗(唐朝吴老二)

    大唐顺宗(唐朝吴老二)

    下岗教师李颂,醉酒后醒来发觉:自己躺在皇帝的床上——成了大唐顺宗?!可是唐顺宗已中风多日,没几天可活了。为了找个喝醉酒再穿越回去的机会,李颂决定暂时装一下唐顺宗。可是,想找到这个机会,就要身体健康活得久些;想活得久些,就要……
  • 成功是熬出来的

    成功是熬出来的

    人生想要成功,关键在于能不能“熬”得住。所谓“熬”,就是不轻易放弃自己的事业,不轻易改变自己的目标,就是一步一个脚印,踏踏实实、努努力力用自己的双手去搏击。这个过程犹如龟兔赛跑般漫长,但只要能“熬”得住,就能收获成功。
  • 感悟童年:忘不了的108件小事

    感悟童年:忘不了的108件小事

    只要拥有热爱生活、乐观自信的品格,无论生活中有多少艰难险阻,人生之路都会信步无阻。
  • 天下搜神记

    天下搜神记

    在不同的种族,不同的国度之间,都会有世代流传的神话故事。可能很多现代人都会问:现在的神仙去了哪里?现在的妖怪在何方?
  • 花开终成落

    花开终成落

    封晴是一位在韩国刚出道的艺人,与EXO十二位是要好的朋友,然而在公司极力要求回学校进修的情况下,这一切的一切,将变得越来越槽糕,剩下的可能只有一颗冷过就不会再热的心罢了,但是谁又能知道下一秒会发生什么呢?
  • 醉古堂剑扫卷

    醉古堂剑扫卷

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。