As soon as I had ascertained that the disturber of my solitude was not an enemy, but the good-hearted Sandy--a man as famous among the slaves of the neighborhood for his good nature, as for his good sense I came out from my hiding place, and made <183 THEASH CAKE SUPPER>myself known to him. I explained the circumstances of the past two days, which had driven me to the woods, and he deeply compassionated my distress. It was a bold thing for him to shelter me, and I could not ask him to do so;for, had I been found in his hut, he would have suffered the penalty of thirty-nine lashes on his bare back, if not something worse. But Sandy was too generous to permit the fear of punishment to prevent his relieving a brother bondman from hunger and exposure; and, therefore, on his own motion, I accompanied him to his home, or rather to the home of his wife--for the house and lot were hers. His wife was called up--for it was now about midnight--a fire was made, some Indian meal was soon mixed with salt and water, and an ash cake was baked in a hurry to relieve my hunger. Sandy's wife was not behind him in kindness--both seemed to esteem it a privilege to succor me; for, although I was hated by Covey and by my master, I was loved by the colored people, because _they_ thought I was hated for my knowledge, and persecuted because I was feared. I was the _only_ slave _now_ in that region who could read and write. There had been one other man, belonging to Mr. Hugh Hamilton, who could read (his name was "Jim"), but he, poor fellow, had, shortly after my coming into the neighborhood, been sold off to the far south. I saw Jim ironed, in the cart, to be carried to Easton for sale--pinioned like a yearling for the slaughter. My knowledge was now the pride of my brother slaves; and, no doubt, Sandy felt something of the general interest in me on that account. The supper was soon ready, and though I have feasted since, with honorables, lord mayors and aldermen, over the sea, my supper on ash cake and cold water, with Sandy, was the meal, of all my life, most sweet to my taste, and now most vivid in my memory.
Supper over, Sandy and I went into a discussion of what was _possible_ for me, under the perils and hardships which now overshadowed my path. The question was, must I go back to Covey, or must I now tempt to run away? Upon a careful survey, the latter was found to be impossible; for I was on a narrow neck of land, <184>every avenue from which would bring me in sight of pursuers. There was the Chesapeake bay to the right, and "Pot-pie" river to the left, and St. Michael's and its neighborhood occupying the only space through which there was any retreat.
I found Sandy an old advisor. He was not only a religious man, but he professed to believe in a system for which I have no name.
He was a genuine African, and had inherited some of the so-called magical powers, said to be possessed by African and eastern nations. He told me that he could help me; that, in those very woods, there was an herb, which in the morning might be found, possessing all the powers required for my protection (I put his thoughts in my own language); and that, if I would take his advice, he would procure me the root of the herb of which he spoke. He told me further, that if I would take that root and wear it on my right side, it would be impossible for Covey to strike me a blow; that with this root about my person, no white man could whip me. He said he had carried it for years, and that he had fully tested its virtues. He had never received a blow from a slaveholder since he carried it; and he never expected to receive one, for he always meant to carry that root as a protection. He knew Covey well, for Mrs. Covey was the daughter of Mr. Kemp; and he (Sandy) had heard of the barbarous treatment to which I was subjected, and he wanted to do something for me.
Now all this talk about the root, was to me, very absurd and ridiculous, if not positively sinful. I at first rejected the idea that the simple carrying a root on my right side (a root, by the way, over which I walked every time I went into the woods)could possess any such magic power as he ascribed to it, and Iwas, therefore, not disposed to cumber my pocket with it. I had a positive aversion to all pretenders to _"divination."_ It was beneath one of my intelligence to countenance such dealings with the devil, as this power implied. But, with all my learning--it was really precious little--Sandy was more than a match for me.
"My book learning," he said, "had not kept Covey off me" (a powerful <185 THE MAGIC ROOT>argument just then) and he entreated me, with flashing eyes, to try this. If it did me no good, it could do me no harm, and it would cost me nothing, any way.
Sandy was so earnest, and so confident of the good qualities of this weed, that, to please him, rather than from any conviction of its excellence, I was induced to take it. He had been to me the good Samaritan, and had, almost providentially, found me, and helped me when I could not help myself; how did I know but that the hand of the Lord was in it? With thoughts of this sort, Itook the roots from Sandy, and put them in my right hand pocket.
