If the knowing principle- and specially primal Intellectual-Principle- is valuable and beautiful, what must be present to those of power to see the Author and Father of Intellect?
Anyone thinking slightingly of this principle of Life and Being brings evidence against himself and all his state: of course, distaste for the life that is mingled with death does not touch that Life Authentic.
30.Whether pleasure must enter into the good, so that life in the contemplation of the divine things and especially of their source remains still imperfect, is a question not to be ignored in any enquiry into the nature of the good.
Now to found the good upon the Intellect and upon that state of soul or mind which springs from wisdom does not imply that the end or the absolute good is the conjunction [of Intellect and state]: it would follow merely that Intellect is the good and that we feel happy in possession of that good.That is one theory; another associates pleasure with Intellect in the sense that the Good is taken to be some one thing founded upon both but depending upon our attaining or at least contemplating an Intellect so modified; this theory would maintain that the isolated and unrelated could be the good, could be an object of desire.
But how could Intellect and pleasure combine into one mutually complementary nature?
Bodily pleasure no one, certainly, would think capable of blending in with Intellect; the unreasoning satisfactions of soul [or lower mind] are equally incompatible with it.
Every activity, state, and life, will be followed and as it were escorted by the over-dwelling consciousness; sometimes as these take their natural course they will be met by hindrance and by intrusion of the conflicting so that the life is the less self-guided; sometimes the natural activity is unmixed, wholly free, and then the life goes brilliantly; this last state is judged the pleasantest, the most to be chosen; so, for lack of an accurate expression, we hear of "Intellect in conjunction with pleasure." But this is no more than metaphor, like a hundred others drawn by the poets from our natural likings- "Drunk with nectar," "To banquet and feast," "The Father smiled." No: the veritably pleasant lies away in that other realm, the most to be loved and sought for, not something brought about and changing but the very principle of all the colour and radiance and brightness found here.This is why we read of "Truth introduced into the Mixture" and of the "measuring standard as a prior condition" and are told that the symmetry and beauty necessary to the Mixture come Thence into whatever has beauty; it is in this way that we have our share in Beauty; but in another way, also, we achieve the truly desirable, that is by leading our selves up to what is best within us; this best is what is symmetry, beauty, collective Idea, life clear, Intellective and good.
31.But since Thence come the beauty and light in all, it is Thence that Intellectual-Principle took the brilliance of the Intellectual Energy which flashed Nature into being; Thence soul took power towards life, in virtue of that fuller life streaming into it.Intellectual-Principle was raised thus to that Supreme and remains with it, happy in that presence.Soul too, that soul which as possessing knowledge and vision was capable, clung to what it saw; and as its vision so its rapture; it saw and was stricken; but having in itself something of that principle it felt its kinship and was moved to longing like those stirred by the image of the beloved to desire of the veritable presence.Lovers here mould themselves to the beloved; they seek to increase their attraction of person and their likeness of mind; they are unwilling to fall short in moral quality or in other graces lest they be distasteful to those possessing such merit- and only among such can true love be.In the same way the soul loves the Supreme Good, from its very beginnings stirred by it to love.The soul which has never strayed from this love waits for no reminding from the beauty of our world: holding that love- perhaps unawares- it is ever in quest, and, in its longing to be borne Thither, passes over what is lovely here and with one glance at the beauty of the universe dismisses all; for it sees that all is put together of flesh and Matter, befouled by its housing, made fragmentary by corporal extension, not the Authentic Beauty which could never venture into the mud of body to be soiled, annulled.
By only noting the flux of things it knows at once that from elsewhere comes the beauty that floats upon them and so it is urged Thither, passionate in pursuit of what it loves: never- unless someone robs it of that love- never giving up till it attain.
There indeed all it saw was beautiful and veritable; it grew in strength by being thus filled with the life of the True; itself becoming veritable Being and attaining veritable knowledge, it enters by that neighbouring into conscious possession of what it has long been seeking.
32.Where, then? where exists the author of this beauty and life, the begetter of the veritable?
You see the splendour over the things of the universe with all the variety begotten of the Ideas; well might we linger here: but amid all these things of beauty we cannot but ask whence they come and whence the beauty.This source can be none of the beautiful objects; were it so, it too would be a thing of parts.It can be no shape, no power, nor the total of powers and shapes that have had the becoming that has set them here; it must stand above all the powers, all the patterns.
The origin of all this must be the formless- formless not as lacking shape but as the very source of even shape Intellectual.
