登陆注册
19471900000123

第123章

Now, this examination of property I claim to have made, and in the fullest detail; but, either from the public's lack of interest in an unrecommended and unattractive pamphlet, or--which is more probable--from the weakness of exposition and want of genius which characterize the work, the First Memoir on Property passed unnoticed; scarcely would a few communists, having turned its leaves, deign to brand it with their disapprobation.You alone, sir, in spite of the disfavor which I showed for your economical predecessors in too severe a criticism of them,--you alone have judged me justly; and although I cannot accept, at least literally, your first judgment, yet it is to you alone that I appeal from a decision too equivocal to be regarded as final.

It not being my intention to enter at present into a discussion of principles, I shall content myself with estimating, from the point of view of this simple and intelligible absolute, the theories of property which our generation has produced.

The most exact idea of property is given us by the Roman law, faithfully followed in this particular by the ancient legists.

It is the absolute, exclusive, autocratic domain of a man over a thing,--a domain which begins by USUCAPTION, is maintained by POSSESSION, and finally, by the aid of PRESCRIPTION, finds its sanction in the civil law; a domain which so identifies the man with the thing, that the proprietor can say, "He who uses my field, virtually compels me to labor for him; therefore he owes me compensation."I pass in silence the secondary modes by which property can be acquired,--_tradition, sale, exchange, inheritance_, &c.,--which have nothing in common with the origin of property.

Accordingly, Pothier said THE DOMAIN OF PROPERTY, and not simply PROPERTY.And the most learned writers on jurisprudence--in imitation of the Roman praetor who recognized a RIGHT OF PROPERTY and a RIGHT OF POSSESSION--have carefully distinguished between the DOMAIN and the right of USUFRUCT, USE, and HABITATION, which, reduced to its natural limits, is the very expression of justice; and which is, in my opinion, to supplant domanial property, and finally form the basis of all jurisprudence.

But, sir, admire the clumsiness of systems, or rather the fatality of logic! While the Roman law and all the savants inspired by it teach that property in its origin is the right of first occupancy sanctioned by law, the modern legists, dissatisfied with this brutal definition, claim that property is based upon LABOR.Immediately they infer that he who no longer labors, but makes another labor in his stead, loses his right to the earnings of the latter.It is by virtue of this principle that the serfs of the middle ages claimed a legal right to property, and consequently to the enjoyment of political rights; that the clergy were despoiled in '89 of their immense estates, and were granted a pension in exchange; that at the restoration the liberal deputies opposed the indemnity of one billion francs."The nation," said they, "has acquired by twenty-five years of labor and possession the property which the emigrants forfeited by abandonment and long idleness: why should the nobles be treated with more favor than the priests?"

A professor of comparative legislation, M.Lerminier, has gone still farther.He has dared to say that the nation took from the clergy all their possessions, not because of IDLENESS, but because of UNWORTHINESS."You have civilized the world,"cries this apostle of equality, speaking to the priests; "and for that reason your possessions were given you.In your hands they were at once an instrument and a reward.But you do not now deserve them, for you long since ceased to civilize any thing whatever...."This position is quite in harmony with my principles, and Iheartily applaud the indignation of M.Lerminier; but I do not know that a proprietor was ever deprived of his property because UNWORTHY; and as reasonable, social, and even useful as the thing may seem, it is quite contrary to the uses and customs of property.

All usurpations, not born of war, have been caused and supported by labor.All modern history proves this, from the end of the Roman empire down to the present day.And as if to give a sort of legal sanction to these usurpations, the doctrine of labor, subversive of property, is professed at great length in the Roman law under the name of PRESCRIPTION.

The man who cultivates, it has been said, makes the land his own;consequently, no more property.This was clearly seen by the old jurists, who have not failed to denounce this novelty; while on the other hand the young school hoots at the absurdity of the first-occupant theory.Others have presented themselves, pretending to reconcile the two opinions by uniting them.They have failed, like all the _juste-milieux_ of the world, and are laughed at for their eclecticism.At present, the alarm is in the camp of the old doctrine; from all sides pour IN DEFENCES OFPROPERTY, STUDIES REGARDING PROPERTY, THEORIES OF PROPERTY, each one of which, giving the lie to the rest, inflicts a fresh wound upon property.

Consider, indeed, the inextricable embarrassments, the contradictions, the absurdities, the incredible nonsense, in which the bold defenders of property so lightly involve themselves.I choose the eclectics, because, those killed, the others cannot survive.

M.Troplong, jurist, passes for a philosopher in the eyes of the editors of "Le Droit." I tell the gentlemen of "Le Droit" that, in the judgment of philosophers, M.Troplong is only an advocate;and I prove my assertion.

M.Troplong is a defender of progress."The words of the code,"says he, "are fruitful sap with which the classic works of the eighteenth century overflow.To wish to suppress them...is to violate the law of progress, and to forget that a science which moves is a science which grows."

"Treatise on Prescription."

同类推荐
  • On Our Selection

    On Our Selection

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 续传灯录目录

    续传灯录目录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 童歌养正

    童歌养正

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 祖亮启禅师语录

    祖亮启禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 窖大道心驱策法

    窖大道心驱策法

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 上清三尊谱箓

    上清三尊谱箓

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 超级豪门公子

    超级豪门公子

    对不起各位读者,因为某些原因本书停止更新。
  • 神女诉语:冰魄灵体倾天下

    神女诉语:冰魄灵体倾天下

    当没有幻术,斗气,爹爹疼,姐妹爱的被世人耻笑的废物再次睁眼时,九天逆转的凤凰匍匐在地,修罗魔尊煞血再现。冰魄灵体,由冰所铸成的魂魄,注定冰冷。有灵力所化成的身体,注定强大。那她是人还是妖,还是神。突然有一只灰常强大的妖孽来了,“你是人,是我的人;你是妖,是我的妖;你是神,是我的神。”“那是人妖神结体怎样”某男云淡风轻的说,但又许下了一生诺言:“牵你的手,抱你入怀,吻你之唇,一生一世一辈子。”
  • OnlyDream

    OnlyDream

    Daisy,Erin,易泽,柳树树…………他们这群追梦路上的伙伴。互相勉励,互相鼓励。他们用实际行动证明了只要努力,坚持不懈,梦想触手可得!!!!!为梦想,时刻准备着!!!!
  • 重生之绝世倾语

    重生之绝世倾语

    她是方家的长女,方家的大小姐,却也是最不受宠的大小姐,努力学习,拼尽全力也得不到家人的关怀,因为,他们还有一个方家的小公主,她同父异母的妹妹,方家的二小姐,和她不一样的是,她妹妹是方家最受宠的二小姐。在家族企业经济危机的面前,她被所谓的亲人毫不留情的推出,只为商业联姻,她的傲骨,宁愿以死相拒,亲情,只在一夕之间就化作了乌有,她不再奢望得到什么,更不会再有所留恋。上苍怜悯,她的人生从头再来,这一世,她又该如何?是拿起?还是该放下?重生,那些曾经的过往都已远去,她,不再是前世的那个她了。看,她如何闯出自己的一片天,守护住自己的爱情!
  • 哑舍夜思琴

    哑舍夜思琴

    哑舍里的古物,每一件都有自己的故事,承载了许多年,无人倾听。因为,它们都不会说话……这是一部同人作。
  • 小草是个神

    小草是个神

    欢乐逗逼的开始,也会有欢乐逗逼的结局滴~至于过程嘛,肯定要100%少女心怦然悸动嘛~—————————————————庙里的人丁越来越兴旺了,于小草很欣慰。这些年她在凡间摸爬滚打,又要赚钱养家,又要收拾那些小妖,她容易么?埃,这是什么情况?她双手叉腰,对着两个扭打成一团的人影瞪眼:喂,你们两个都给我住手!某狐狸(冷漠脸):谁让他太碍眼了。某琵琶(可怜巴巴):呜呜呜,小草,他好凶,你要替我做主。于小草怒吼:你们都给我去罚站!
  • 宝宝别闹

    宝宝别闹

    刚刚接触丁小七的时候,婉小梦还是一个胖胖的小姑娘。虽然胖,但是并不可爱,一肚子坏水儿。要是这一肚子坏水儿用在实际上,婉小梦还有可能成为各式各样的奇才,比如经商奇才、练武奇才、政治奇才等等。或许婉小梦会成为一名坐在青楼里长袖善舞、搜集情报的美貌花魁,或许婉小梦满身心计全炼成暗器打在敌人的肩膀上,又或许婉小梦从丫鬟做起、勾搭上有希望成为储君的落魄皇子,靠着他走上人生巅峰。但是,婉小梦那一肚子坏水儿并不切实际。她甚至不了解这个世界,她所有的坏水儿只是用来自保。丁小七刚开始遇见她的时候,对她说,“你以为每个人都像你,都这么傻吗?你要乖,只要你乖,你想要的都会有。”
  • 安全健康教育综合读本5

    安全健康教育综合读本5

    不同的意外伤害有不同的急救方法。(1)鼻出血急救要点:用口呼吸;不要咳嗽或打喷嚏;坐直,头略向前倾,冷敷额部;用手指捏紧鼻梁柔软处约10分钟。(2)触电急救要点:将触电者移到通风较好的地方,解开其衣扣、裤带,保持其呼吸道通畅;如触电者心跳、呼吸停止,要对其坚持长时间的人工呼吸和心脏按压;有条件时用凡士林纱布或盐水纱布包扎触电部位,然后送医院进一步治疗。
  • 紫虚幻世录之轮回忆

    紫虚幻世录之轮回忆

    她知,这天地造极,五行之密。她却不知,那世间情殇,狠得过那催魂咒法,断肠毒药。佳人笑醉璃梦归,千年不过一瞬殇。她知,这世间无常,人情往复。她却不知,那奇法异术,斩不断这滚滚红尘,三千苦乐。一千年,是一段漫长的时间,长得足以积蓄起无数的命运轮回。而这个轮回却是如此的庞大,庞大到足以让人忘记太多的事情,掩埋太多的真相。若你如此爱我,当初又何必如此对我?花千醉,梦里相思泪。玉蟾固有阴晴,纵不过人间离合。措无言,再见是离别。劳燕终是分飞,亦只是天命使然。罢!大梦初醒,千年以逝!却不见故人故景,故时言。