登陆注册
19595900000135

第135章 Chapter V(20)

23.Buckle's Life,by Alfred Henry Huth,appeared in 1880.I have also to call attention to the very able and learned work,Buckle and his Critics,by John Mackinnon Robertson (1895).Mr Robertson passes a severe judgment upon a criticism of Buckle which Icontributed to the Fortnightly Review for May 1880,and takes the opportunity of pointing out some of my manifold shortcomings.

Though his tone is not such as to make an apology easy,I must state my position frankly.Mr Robertson points out the measureless inferiority of a book of mine upon the eighteenth century to Buckle's great performance.He thinks,too,that my attack was 'unchivalrous'considering the pathetic circumstances of Buckle's death,and the fact that his work 'seemed to be sufficiently discredited already.'Now I can quite agree upon one point.It never entered by head to compare my own abilities with Buckle's.I could not more have rivalled his history than have encountered him at chess.It is impossible to speak more strongly.Why,then,did I presume to criticise?Because I was not giving my own unaided opinion.I had been interested by a problem.Like all young men of my time I had been impressed by the controversial storm which followed the publication of Buckle's book,and by that which soon afterwards was roused by the publication of Darwin's Origin of Species.Many years later,when Buckle's Life appeared,I was struck by a contrast.Darwin's speculations had affected every department of thought,and his influence was still spreading.Buckle's,on the other hand,had lost much of their interest --what was the reason?Briefly,as Ithought,and as I still think,that Darwin had supplied a fruitful suggestion suited to the general movement of thought;and that Buckle,for want of it,had struck into a wrong path.Itried in my article to point out the nature of his error.Mr Robertson's book confirms the truth of my impression as to facts.

Had Buckle continued to interest the leaders of thought,Mr Robertson would not have given so prominent a position to an old review article never republished,and which,so far as I know,had never attracted any particular attention.Mr Robertson's elaborate survey of recent sociology shows that while some distinguished writers more or less coincide with Buckle,they scarcely recognise any indebtedness.That is,I think,because there was little to recognise.Buckle,in short,as it appeared to me,had not produced an effect at all comparable to those produced by Darwin or by Mr Herbert Spencer;and I cannot think that Mr Robertson accounts for the fact.My own explanation may of course have been wrong;but I do not see that there was anything 'unchivalrous'in trying to explain why a man of genius has not produced an effect proportionate to his powers.Nor can Isee that Buckle's pathetic death made it necessary for me to modify my language in discussing his philosophy.Upon re-reading my article I recognise faults which may partly justify Mr Robertson's resentment.I should certainly have avoided anything savouring of contempt.I did recognise Buckle's extraordinary powers,but I forgot clearly to distinguish condemnation of his opinions from depreciation of the power displayed.Substantially my view is not changed.

24.Civilisation,i.49.Note the 'wage fund'in the next page.

25.Ibid.i.58.

26.Civilisation,p.69.

27.Mr Robertson holds that Buckle's 'generalisation'is not,as I 'strangely'represent it,an 'arbitrary application of the Ricardian law of rent to the society of Ancient India,but constitutes an elevation of Ricardo's other law of the subsistence of labour into a broad historic principle.'He points out,too,that Buckle supposed a previous stage of development,and thinks that he had appreciated Jones's correction of Ricardo,in regard to Indian rent.(Buckle and his Critics,pp 49,59and see p.138)I can only say that I adhere to my statement.Buckle expressly quotes Ricardo,and makes the origin of civilisations depend upon the threefold division.That I hold to be unjustifiable,and to be false in fact.the 'broad historical principle'seems to be simply the fact that great empires rose where physical condition,including,of course,fertility,were favourable.Buckle may deserve credit for dwelling upon the fact.

I only say that his explanation does not explain,and that it is impossible to lay down as unconditionally true that cheap food involves cheap wages.If one is to have a theory,why should we not say that empires were made by conquerers instead of by capitalists?

28.Civilisation,i.73.

29.Ibid.i.222.

同类推荐
  • 道山清话

    道山清话

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 艺舟双楫

    艺舟双楫

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 法海经

    法海经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 枯崖漫录

    枯崖漫录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 妙臂印幢陀罗尼经

    妙臂印幢陀罗尼经

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
热门推荐
  • 后腰传奇

    后腰传奇

    【起点第四编辑组签约作品】【基因重组ing....】
  • 成就孩子一生的66种好习惯

    成就孩子一生的66种好习惯

    养成一种好习惯,一辈子都用不完它的利息;养成一种坏习惯,一辈子都还不清它的债务。父母的第一责任是教育孩子,而教育孩子的首要任务就是培养孩子的好习惯。习惯决定命运,好习惯是孩子一生的资本。父母是孩子最好的老师,谨以此书献给天下所有父母和正在成长的孩子们!本书正是对传统和现代教育思想的总结。
  • 重雨录

    重雨录

    生于安乐却不愿死于安乐本是明州小人物却不知道身世扑朔迷离入都城赶考身陷大国纷争武道千法,他根骨无双,先立后破再而立本是同路人却入殊途有个少年名重雨重复的重落雨的雨
  • 天地大炼丹术

    天地大炼丹术

    伸手盖乾坤,握手灵丹成!成就不世神话,还看今朝我笑傲!!!!
  • 紫禁城的黄昏

    紫禁城的黄昏

    他,是末代皇帝溥仪的西洋老师;他,被英国宗教界抨击为“英国的叛徒”。他,描绘了紫禁城内令人憧憬的生活图景;他,记录了外国人眼中近代中国跌宕起伏的政治局面。《紫禁城的黄昏》是“帝师”庄士敦的怀旧集,以他与溥仪的主要交往经历为线索,记述了从晚清到民国期间,中国发生的如戊戌风云、辛亥革命、张勋复辟等事件,以及他的看法,客观地反映了中国从帝制到共和的艰难过渡。
  • 西游记(青少版名著)

    西游记(青少版名著)

    《西游记》是中国古典神魔小说中的巅峰之作,书中讲述了唐僧师徒四人一路降妖伏魔,历经整整九九八十一难取经的故事。作者细腻而深刻地塑造了四个极其经典的形象:慈悲、宽厚但软弱、迂腐的师父唐僧;富有反叛精神、神通广大的孙悟空;自私狡猾、好吃懒做的猪八戒;任劳任怨、忠心耿耿的沙僧……他们怀着不同的目的走上了同一条取经路,面对各种难以想象的妖魔鬼怪、险恶绝境,他们既有矛盾,又有合作与情谊。
  • 雪映人生之世界巅峰

    雪映人生之世界巅峰

    前生:本该她平穷一生,可为爷爷,不惜与亲生父亲做交易。跟庶姐斗口水跟后妈斗智商因为一时心软,最后惨死车祸。。。。后生;本该死亡的她却复活。一切将从零开始。她拥有父皇一生的宠爱。前世,她为爷爷,亲手推开自己的父亲。今生,她要用尽一切,护父皇荣世繁华,万里江山。打江山统天下站世界巅峰欧石楠:“我求求你,认真看我一眼,好不好?”“我为你放弃了一切,只想和你在一起”“一个虚假也好”“我愿用尽一生,只为换你倾城一笑”“你真傻”
  • 当众拥抱你的敌人

    当众拥抱你的敌人

    《当众拥抱你的敌人:改变命运的9堂人生课》从第一堂课“用爱回报生活中的磨难”说起,以许多睿智的小故事论述了宽容、自信、珍惜、积极、信念的重要性。每一个观点都充满了启发性,每一课都值得细细品味。它将会使你爱得更加博大深沉,活得更加充满激情,让你更有信心去追求梦想和憧憬生活。在面临挑战、遭遇强敌,受到挫折和感到无望之时给你力量,在惶惑、痛苦和失落之际给你慰籍。这些历经世事菁华沉淀的人生哲理,不仅让你受益无穷,更足以改变你的一生。
  • 裁善

    裁善

    依靠在破墙角落里的老人,看着远处渐渐清晰的两道身影,嘴角浮现笑意,声音模糊不清的说道:“守得青山静待菩提,等待时机重归故里。”北方有狼,遇猛虎毫不避让,来自西霞山脉的他因为被迫走投无路,所以敢虎口夺食。那个被百家村村民视作“孤狼”的赵菩提,能否带着老人的遗言锦衣还乡?
  • 皇惩天下

    皇惩天下

    上古世纪,一个风云数万年的惩天族,以一群足可灭天的强者英姿傲视整个武神天,然而在八千年前的“崛起之战”中,这个强悍的种族却被一个文质彬彬的身影打下了一个句号。多年后,武神天内浩瀚无际的海洋未变,不过等级森严的武者势力却如蛛网般覆盖在每一块大陆,也正是此时,一个被封印几千年的惩天族血脉悄然觉醒……