登陆注册
19626200000020

第20章 III(6)

Every Sunday that summer I preached in or near St. Johnsbury, and toward autumn we had a big meeting which the ministers of all the surrounding churches attended. I was asked to preach the ser- m on--a high compliment--and I chose that impor- t ant day to make a mistake in quoting a passage from Scripture. I asked, ``Can the Ethiopian change his spots or the leopard his skin?'' I realized at once that I had transposed the words, and no doubt a look of horror dawned in my eyes; but I went on without correcting myself and without the slightest pause. Later, one of the ministers congratulated me on this presence of mind.

``If you had corrected yourself,'' he said, ``all the young people would have been giggling yet over the spotted nigger. Keep to your rule of going right ahead!''

At the end of the summer the various churches in which I had preached gave me a beautiful gold watch and one hundred dollars in money, and with an exceedingly light heart I went back to college to begin my second year of work.

From that time life was less complex. I had enough temperance-work and preaching in the country school-houses and churches to pay my col- l ege expenses, and, now that my financial anxieties were relieved, my health steadily improved. Sev- e ral times I preached to the Indians, and these occasions were among the most interesting of my experiences. The squaws invariably brought their babies with them, but they had a simple and effective method of relieving themselves of the care of the infants as soon as they reached the church. The papooses, who were strapped to their boards, were hung like a garment on the back wall of the building by a hole in the top of the board, which projected above their heads. Each papoose usually had a bit of fat pork tied to the end of a string fastened to its wrist, and with these sources of nourishment the infants occupied themselves pleasantly while the sermon was in progress. Frequently the pork slipped down the throat of the papoose, but the struggle of the child and the jerking of its hands in the strangulation that followed pulled the piece safely out again. As I faced the congregation I also faced the papooses, to whom the indifferent backs of their mothers were presented; it seemed to me there was never a time when some papoose was not choking, but no matter how much excitement or discomfort was going on among the babies, not one squaw turned her head to look back at them. In that assemblage the emotions were not allowed to interrupt the calm intellectual enjoyment of the sermon.

My most dramatic experience during this period occurred in the summer of 1874, when I went to a Northern lumber-camp to preach in the pulpit of a minister who was away on his honeymoon. The stage took me within twenty-two miles of my desti- n ation, to a place called Seberwing. To my dismay, however, when I arrived at Seberwing, Saturday evening, I found that the rest of the journey lay through a dense woods, and that I could reach my pulpit in time the next morning only by having some one drive me through the woods that night. It was not a pleasant prospect, for I had heard appalling tales of the stockades in this region and of the women who were kept prisoners there. But to miss the engagement was not to be thought of, and when, after I had made several vain efforts to find a driver, a man appeared in a two-seated wagon and offered to take me to my destination, I felt that I had to go with him, though I did not like his appearance.

He was a huge, muscular person, with a protruding jaw and a singularly evasive eye; but I reflected that his forbidding expression might be due, in part at least, to the prospect of the long night drive through the woods, to which possibly he objected as much as I did.

It was already growing dark when we started, and within a few moments we were out of the little settlement and entering the woods. With me I had a revolver I had long since learned to use, but which I very rarely carried. I had hesitated to bring it now--had even left home without it; and then, im- p elled by some impulse I never afterward ceased to bless, had returned for it and dropped it into my hand-bag.

I sat on the back seat of the wagon, directly behind the driver, and for a time, as we entered the darkening woods, his great shoulders blotted out all perspective as he drove on in stolid silence.

同类推荐
  • 春明梦录

    春明梦录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • Tom Swift & his Electric Runabout

    Tom Swift & his Electric Runabout

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 晁氏客语

    晁氏客语

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • 不会禅师语录

    不会禅师语录

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。
  • MARTIN CHUZZLEWIT

    MARTIN CHUZZLEWIT

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
热门推荐
  • 太后要逆天:将军请上榻

    太后要逆天:将军请上榻

    前世里,大将军之女莫良缘的花轿入宫门时,帝宫响起丧钟,皇帝驾崩,身着嫁衣的莫良缘成了太后。十一年后,被莫良缘养大的幼帝,诛杀莫良缘父兄,逼反自幼与莫良缘订有婚约的严冬尽。最后莫良缘顶着妖后的罪名,应了严冬尽的来世之约,抱着严冬尽的尸身葬身火海。一世重来,莫良缘只为应约,只是世事总是难料,宿命总是难消,帝宫,朝堂,天下,逃不了,就只有鼓起勇气应战。一路相伴走过了风雨艰途,莫良缘相信待风雨过后,她与严冬尽就能相伴白首。只是心中有了江山的严冬尽,是否还是前世那个快意恩仇,只爱莫良缘的严冬尽?
  • 人间词话

    人间词话

    王国维提出境界说,认为第一重境界是“昨夜西风凋碧树。独上高楼,望尽天涯路”,第二重境界是“衣带渐宽终不悔,为伊消得人憔悴”,第三重境界是“众里寻他千百度,蓦然回首,那人却在,灯火阑珊处。”不仅词的境界是如此,文学境界甚至人生追求成功的境界也是如此。古往今来,评价文章好坏的标准各种各样。学贯中西的王国维提出从“境界、真情、词句”角度评判文章好坏——以境界取胜的文章千古流传,以真情动人的文章经久不衰,以词句取胜的文章也深受欢迎。
  • 给自己的情书

    给自己的情书

    我的世界,你不在乎;你的世界,我被驱逐。我真的喜欢你,闭上眼,以为我能忘记,但流下的眼泪,终没有骗到自己。只有将这样的感触,写一封情书,给自己祝福。
  • 自然纪事·胡萝卜须

    自然纪事·胡萝卜须

    《自然纪事》中作者以其敏锐的眼睛,丰富的想象力与优美如诗的文笔,栩栩如生描写公鸡、鸭子、乌鸦、马、猪、葡萄园等生活中的不同影像。《胡萝卜须》写的是一个十来岁的男孩,他因一头红头发和一脸雀斑而得此绰号。家人不喜欢他,常拿他出气;胡萝卜须常被吓得六神无主,做出许多可笑又荒唐的事情。
  • 特工狂妃:驭兽七小姐

    特工狂妃:驭兽七小姐

    残忍!杀伐!狠毒!她是佣兵之首贪狼,惨遭背叛穿越成东方家的废物七小姐。驭兽重生,她铁血弑姐立威,镇压一切反对的声音!学园祭,她凤凰涅槃,武功被废,修炼化骨之术。女儿之身,她闯入死亡森林,截杀万兽之主。黄蜂尾后针,最毒妇人心,说的就是她——东方凌云!金麟岂是池中物,一朝飞凤耀九天!
  • 没有说再见的再见

    没有说再见的再见

    少年从二楼的栏杆探出身子,朝着楼梯口喊:“白晓晓,等等我。”女孩转身,抬起头,光线有些刺眼,白晓晓不得不抬手遮挡,那个头发极短,穿着浅色格子衫的样子就这样从指缝漏下来......很多年以后,白晓晓说起那时,轻笑:“也许就是你当时的那个样子迷乱了我的心”。
  • 书法雅言

    书法雅言

    本书为公版书,为不受著作权法限制的作家、艺术家及其它人士发布的作品,供广大读者阅读交流。汇聚授权电子版权。
  • 戴尔·卡耐基全传

    戴尔·卡耐基全传

    他生于贫苦农家,却积极乐观向上;他经常遭人嘲笑,却勇于挑战自我;他初涉职场举步维艰,却能得到老板的赏识重用;他曾腼腆自卑,却成享誉世界的演讲人。他是谁?他就是20世纪最伟大的成功学大师,美国现代成人教育之父戴尔·卡耐基!读透卡耐基这个人,学习他的演讲、推销、为人处世艺术!本书讲述了从草根少年到享誉世界的成功学大师、美国现代成人教育之父戴尔·卡耐基传奇的一生。
  • 雪舞天穹

    雪舞天穹

    一生的坚守,执着的等待,等的是一生,是无悔!人生的路上谢谢有你,哪怕,我们只是彼此匆匆的过客!
  • 追忆loveexo

    追忆loveexo

    本书有六名女主,边伯贤和林梓琪(女一)是主角,差不多每个成员都会有写。主要内容:林梓琪是suho的表妹,林梓琪的闺密们又是追星族,喜欢exo到发疯,因为林梓琪的关系女主六人顺利搬进exo宿舍居住,还结识了十二位花美男,就这样一系列的故事就发生了。(本书纯属瞎编,请勿当真)