As I slowly recalled my collegiate studies and paleontological readings in Bowen's textbooks, I realized that I had looked upon nothing less than a diplodocus of the Upper Jurassic; but how infinitely different was the true, live thing from the crude restorations of Hatcher and Holland! I had had the idea that the diplodocus was a land-animal, but evidently it is partially amphibious. I have seen several since my first encounter, and in each case the creature took to the sea for concealment as soon as it was disturbed. With the exception of its gigantic tail, it has no weapon of defense; but with this appendage it can lash so terrific a blow as to lay low even a giant cave-bear, stunned and broken. It is a stupid, simple, gentle beast--one of the few within Caspak which such a description might even remotely fit.
For three nights we slept in trees, finding no caves or other places of concealment. Here we were free from the attacks of the large land carnivora; but the smaller flying reptiles, the snakes, leopards, and panthers were a constant menace, though by no means as much to be feared as the huge beasts that roamed the surface of the earth.
At the close of the third day Ajor and I were able to converse with considerable fluency, and it was a great relief to both of us, especially to Ajor. She now did nothing but ask questions whenever I would let her, which could not be all the time, as our preservation depended largely upon the rapidity with which I could gain knowledge of the geography and customs of Caspak, and accordingly I had to ask numerous questions myself.
I enjoyed immensely hearing and answering her, so naive were many of her queries and so filled with wonder was she at the things I told her of the world beyond the lofty barriers of Caspak; not once did she seem to doubt me, however marvelous my statements must have seemed; and doubtless they were the cause of marvel to Ajor, who before had never dreamed that any life existed beyond Caspak and the life she knew.
Artless though many of her questions were, they evidenced a keen intellect and a shrewdness which seemed far beyond her years of her experience. Altogether I was finding my little savage a mighty interesting and companionable person, and I often thanked the kind fate that directed the crossing of our paths. From her I learned much of Caspak, but there still remained the mystery that had proved so baffling to Bowen Tyler--the total absence of young among the ape, the semihuman and the human races with which both he and I had come in contact upon opposite shores of the inland sea. Ajor tried to explain the matter to me, though it was apparent that she could not conceive how so natural a condition should demand explanation.
She told me that among the Galus there were a few babies, that she had once been a baby but that most of her people "came up," as he put it, "cor sva jo," or literally, "from the beginning"; and as they all did when they used that phrase, she would wave a broad gesture toward the south.
"For long," she explained, leaning very close to me and whispering the words into my ear while she cast apprehensive glances about and mostly skyward, "for long my mother kept me hidden lest the Wieroo, passing through the air by night, should come and take me away to Oo-oh." And the child shuddered as she voiced the word. I tried to get her to tell me more; but her terror was so real when she spoke of the Wieroo and the land of Oo-oh where they dwell that I at last desisted, though I did learn that the Wieroo carried off only female babes and occasionally women of the Galus who had "come up from the beginning." It was all very mysterious and unfathomable, but I got the idea that the Wieroo were creatures of imagination--the demons or gods of her race, omniscient and omnipresent. This led me to assume that the Galus had a religious sense, and further questioning brought out the fact that such was the case.
Ajor spoke in tones of reverence of Luata, the god of heat and life. The word is derived from two others: Lua, meaning sun, and ata, meaning variously eggs, life, young, and reproduction. She told me that they worshiped Luata in several forms, as fire, the sun, eggs and other material objects which suggested heat and reproduction.
I had noticed that whenever I built a fire, Ajor outlined in the air before her with a forefinger an isosceles triangle, and that she did the same in the morning when she first viewed the sun. At first I had not connected her act with anything in particular, but after we learned to converse and she had explained a little of her religious superstitions, I realized that she was making the sign of the triangle as a Roman Catholic makes the sign of the cross. Always the short side of the triangle was uppermost. As she explained all this to me, she pointed to the decorations on her golden armlets, upon the knob of her dagger-hilt and upon the band which encircled her right leg above the knee--always was the design partly made up of isosceles triangles, and when she explained the significance of this particular geometric figure, I at once grasped its appropriateness.
We were now in the country of the Band-lu, the spearmen of Caspak.
Bowen had remarked in his narrative that these people were analogous to the so-called Cro-Magnon race of the Upper Paleolithic, and I was therefore very anxious to see them.
Nor was I to be disappointed; I saw them, all right! We had left the Sto-lu country and literally fought our way through cordons of wild beasts for two days when we decided to make camp a little earlier than usual, owing to the fact that we had reached a line of cliffs running east and west in which were numerous likely cave-lodgings. We were both very tired, and the sight of these caverns, several of which could be easily barricaded, decided us to halt until the following morning.
