I also computed about three thousand that came to hear him one Lord's Day in London, at a town's-end meeting-house, so that half were fain to go back again for want of room, and then himself was fain at a back door to be pulled almost over people to get upstairs to his pulpit." This "town's-end meeting house" has been identified by some with a quaint straggling long building which once stood in Queen Street, Southwark, of which there is an engraving in Wilkinson's "Londina Illustrata." Doe's account, however, probably points to another building, as the Zoar Street meeting-house was not opened for worship till about six months before Bunyan's death, and then for Presbyterian service. Other places in London connected with his preaching are Pinners' Hall in Old Broad Street, where, on one of his occasional visits, he delivered his striking sermon on "The Greatness of the Soul and the Unspeakableness of the Loss thereof," first published in 1683; and Dr. Owen's meeting-house in White's Alley, Moorfields, which was the gathering-place for titled folk, city merchants, and other Nonconformists of position and degree. At earlier times, when the penal laws against Nonconformists were in vigorous exercise, Bunyan had to hold his meetings by stealth in private houses and other places where he might hope to escape the lynx-eyed informer. It was at one of these furtive meetings that his earliest biographer, the honest combmaker at the foot of London Bridge, Charles Doe, first heard him preach. His choice of an Old Testament text at first offended Doe, who had lately come into New Testament light and had had enough of the "historical and doing-for-favour of the Old Testament." But as he went on he preached "so New Testament like" that his hearer's prejudices vanished, and he could only "admire, weep for joy, and give the preacher his affections."Bunyan was more than once urged to leave Bedford and settle in the metropolis. But to all these solicitations he turned a deaf ear.
Bedford was the home of his deepest affections. It was there the holy words of the poor women "sitting in the sun," speaking "as if joy did make them speak," had first "made his heart shake," and shown him that he was still a stranger to vital godliness. It was there he had been brought out of darkness into light himself, and there too he had been the means of imparting the same blessing to others. The very fact of his long imprisonment had identified him with the town and its inhabitants. There he had a large and loving congregation, to whom he was bound by the ties of a common faith and common sufferings. Many of these recognized in Bunyan their spiritual father; all, save a few "of the baser sort," reverenced him as their teacher and guide. No prospect of a wider field of usefulness, still less of a larger income, could tempt him to desert his "few sheep in the wilderness." Some of them, it is true, were wayward sheep, who wounded the heart of their pastor by breaking from the fold, and displaying very un-lamb-like behaviour.
