Heavens! what imprecations I showered upon that Karky. Doubtless he had plotted a conspiracy against me and my countenance, and would never rest until his diabolical purpose was accomplished. Several times I met him in various parts of the valley, and, invariably, whenever he descried me, he came running after me with his mallet and chisel, flourishing them about my face as if he longed to begin.
What an object he would have made of me!
When the king first expressed his wish to me, I made known to him my utter abhorrence of the measure, and worked myself into such a state of excitement, that he absolutely stared at me in amazement.
It evidently surpassed his majesty's comprehension how any sober-minded and sensible individual could entertain the least possible objection to so beautifying an operation.
Soon afterwards he repeated his suggestion, and meeting with a like repulse, showed some symptoms of displeasure at my obduracy. On his a third time renewing his request, I plainly perceived that something must be done, or my visage was ruined for ever; I therefore screwed up my courage to the sticking point, and declared my willingness to have both arms tattooed from just above the wrist to the shoulder. His majesty was greatly pleased at the proposition, and I was congratulating myself with having thus compromised the matter, when he intimated that as a thing of course my face was first to undergo the operation. I was fairly driven to despair; nothing but the utter ruin of my "face divine," as the poets call it, would, I perceived, satisfy the inexorable Mehevi and his chiefs, or rather that infernal Karky, for he was at the bottom of it all.
The only consolation afforded me was a choice of patterns: I was at perfect liberty to have my face spanned by three horizontal bars, after the fashion of my serving-man's; or to have as many oblique stripes slanting across it: or if, like a true courtier, I chose to model my style on that of royalty, I might wear a sort of freemason badge upon my countenance in the shape of a mystic triangle.
However, I would have none of these, though the king most earnestly impressed upon my mind that my choice was wholly unrestricted. At last, seeing my unconquerable repugnance, he ceased to importune me.
But not so some other of the savages. Hardly a day passed but I was subjected to their annoying requests, until at last my existence became a burden to me; the pleasures I had previously enjoyed no longer afforded me delight, and all my former desire to escape from the valley now revived with additional force.
A fact which I soon afterwards learned augmented my apprehension. The whole system of tattooing was, I found, connected with their religion; and it was evident, therefore, that they were resolved to make a convert of me.
In the decoration of the chiefs, it seems to be necessary to exercise the most elaborate pencilling; while some of the inferior natives looked as if they had been daubed over indiscriminately with a house-painter's brush. I remember one fellow who prided himself hugely upon a great oblong patch, placed high upon his back, and who always reminded me of a man with a blister of Spanish flies stuck between his shoulders. Another whom I frequently met had the hollow of his eyes tattooed in two regular squares, and his visual organs being remarkably brilliant, they gleamed forth from out this setting like a couple of diamonds inserted in ebony.
Although convinced that tattooing was a religious observance, still the nature of the connexion between it and servance, still the nature of the connexion between it and the superstitious idolatry of the people was a point upon which I could never obtain any information. Like the still more important system of the "Taboo," it always appeared inexplicable to me.
There is a marked similarity, almost an identity, between the religious institutions of most of the Polynesian islands, and in all exists the mysterious "Taboo," restricted in its uses to a greater or less extent. So strange and complex in its arrangements is this remarkable system, that I have in several cases met with individuals who, after residing for years among the islands in the Pacific, and acquiring a considerable knowledge of the language, have nevertheless been altogether unable to give any satisfactory account of its operations. Situated as I was in the Typee valley, I perceived every hour the effects of this all-controlling power, without in the least comprehending it. Those effects were, indeed, wide-spread and universal, pervading the most important as well as the minutest transactions of life. The savage, in short, lives in the continual observance of its dictates, which guide and control every action of his being.
For several days after entering the valley I had been saluted at least fifty times in the twenty-four hours with the talismanic word "Taboo" shrieked in my ears, at some gross violation of its provisions, of which I had unconsciously been guilty. The day after our arrival I happened to hand some tobacco to Toby over the head of a native who sat between us. He started up, as if stung by an adder; while the whole company, manifesting an equal degree of horror, simultaneously screamed out "Taboo!" I never again perpetrated a similar piece of ill-manners, which, indeed, was forbidden by the canons of good breeding, as well as by the mandates of the taboo.
But it was not always so easy to perceive wherein you had contravened the spirit of this institution. I was many times called to order, if I may use the phrase, when I could not for the life of me conjecture what particular offence I had committed.
One day I was strolling through a secluded portion of the valley, and hearing the musical sound of the clothmallet at a little distance, I turned down a path that conducted me in a few moments to a house where there were some half-dozen girls employed in making tappa.
