SHOWETH HOW THE TAVERN IS THE PEOPLE'S PARLIAMENT
Old Mother Tonsard's screams brought a number of people from Blangy to know what was happening at the Grand-I-Vert, the distance from the village to the inn not being greater than that from the inn to the gate of Blangy.One of these inquiring visitors was old Niseron, La Pechina's grandfather, who was on his way, after ringing the second Angelus, to dig the vine-rows in his last little bit of ground.
Bent by toil, with pallid face and silvery hair, the old vinedresser, now the sole representative of civic virtue in the community, had been, during the Revolution, president of the Jacobin club at Ville-
aux-Fayes, and a juror in the revolutionary tribunal of the district.
Jean-Francois Niseron, carved out of the wood that the apostles were made of, was of the type of Saint Peter; whom painters and sculptors have united in representing with the square brow of the people, the thick, naturally curling hair of the laborer, the muscles of the man of toil, the complexion of a fisherman; with the large nose, the shrewd, half-mocking lips that scoff at fate, the neck and shoulders of the strong man who cuts his wood to cook his dinner while the doctrinaires of his opinions talk.
Such, at forty years of age on the breaking out of the Revolution, was this man, strong as iron, pure as gold.Advocate of the people, he believed in a republic through the very roll of that name, more formidable in sound perhaps than in reality.He believed in the republic of Jean-Jacques Rousseau, in the brotherhood of man, in the exchange of noble sentiments, in the proclamation of virtue, in the choice of merit without intrigue,--in short, in all that the narrow limits of one arrondissement like Sparta made possible, and which the vast proportions of an empire make chimerical.He signed his beliefs with his blood,--his only son went to war; he did more, he signed them with the prosperity of his life,--last sacrifice of self.Nephew and sole heir of the curate of Blangy, the then all-powerful tribune might have enforced his rights and recovered the property left by the priest to his pretty servant-girl, Arsene; but he respected his uncle's wishes and accepted poverty, which came upon him as rapidly as the fall of his cherished republic came upon France.
Never a farthing's worth, never so much as the branch of a tree belonging to another passed into the hands of this notable republican, who would have made the republic acceptable to the world if he and such as he could have guided it.He refused to buy the national domains; he denied the right of the Republic to confiscate property.
In reply to all demands of the committee of public safety he asserted that the virtue of citizens would do for their sacred country what low political intriguers did for money.This patriot of antiquity publicly reproved Gaubertin's father for his secret treachery, his underhand bargaining, his malversations.He reprimanded the virtuous Mouchon, that representative of the people whose virtue was nothing more nor less than incapacity,--as it is with so many other legislators who, gorged with the greatest political resources that any nation ever gave, armed with the whole force of a people, are still unable to bring forth from them the grandeur which Richelieu wrung for France out of the weakness of a king.Consequently, citizen Niseron became a living reproach to the people about him.They endeavored to put him out of sight and mind with the reproachful remark, "Nothing satisfies that man."
The patriot peasant returned to his cot at Blangy and watched the destruction, one by one, of his illusions; he saw his republic come to an end at the heels of an emperor, while he himself fell into utter poverty, to which Rigou stealthily managed to reduce him.And why?
Because Niseron had never been willing to accept anything from him.
Reiterated refusals showed the ex-priest in what profound contempt the nephew of the curate held him; and now that icy scorn was revenged by the terrible threat as to his little granddaughter, about which the Abbe Brossette spoke to the countess.
The old man had composed in his own mind a history of the French republic, filled with the glorious features which gave immortality to that heroic period to the exclusion of all else.The infamous deeds, the massacres, the spoliations, his virtuous soul ignored; he admired, with a single mind, the devotedness of the people, the "Vengeur," the gifts to the nation, the uprising of the country to defend its frontier; and he still pursued his dream that he might sleep in peace.
The Revolution produced many poets like old Niseron, who sang their poems in the country solitudes, in the army, openly or secretly, by deeds buried beneath the whirlwind of that storm, just as the wounded left behind to die in the great wars of the empire cried out, "Long live the Emperor!" This sublimity of soul belongs especially to France.The Abbe Brossette respected the convictions of the old man, who became simply but deeply attached to the priest from hearing him say, "The true republic is in the Gospel." The stanch republican carried the cross, and wore the sexton's robe, half-red, half-black, and was grave and dignified in church,--supporting himself by the triple functions with which he was invested by the abbe, who was able to give the fine old man, not, to be sure, enough to live on, but enough to keep him from dying of hunger.
