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第31章

v. 130. Thais.] He alludes to that passage in the Eunuchus of Terence where Thraso asks if Thais was obliged to him for the present he had sent her, and Gnatho replies, that she had expressed her obligation in the most forcible terms. T. Magnas vero agere gratias Thais mihi? G. Ingentes. Eun.

a. iii. s. i.

v. 18. Saint John's fair dome.] The apertures in the rock were of the same dimensions as the fonts of St. John the Baptist at Florence, one of which, Dante says he had broken, to rescue a child that was playing near and fell in. He intimates that the motive of his breaking the font had been maliciously represented by his enemies.

v. 55. O Boniface!] The spirit mistakes Dante for Boniface VIII. who was then alive, and who he did not expect would have arrived so soon, in consequence, as it should seem, of a prophecy, which predicted the death of that Pope at a later period. Boniface died in 1303.

v. 58. In guile.] "Thou didst presume to arrive by fraudulent means at the papal power, and afterwards to abuse it."v. 71. In the mighty mantle I was rob'd.] Nicholas III, of the Orsini family, whom the poet therefore calls "figliuol dell' orsa," "son of the she- bear." He died in 1281.

v. 86. From forth the west, a shepherd without law.] Bertrand de Got Archbishop of Bordeaux, who succeeded to the pontificate in 1305, and assumed the title of Clement V. He transferred the holy see to Avignon in 1308 (where it remained till 1376), and died in 1314.

v. 88. A new Jason.] See Maccabees, b. ii. c. iv. 7,8.

v. 97. Nor Peter.] Acts of the Apostles, c.i. 26.

v. 100. The condemned soul.] Judas.

v. 103. Against Charles.] Nicholas III. was enraged against Charles I, King of Sicily, because he rejected with scorn a proposition made by that Pope for an alliance between their families. See G. Villani, Hist. l. vii. c. liv.

v. 109. Th' Evangelist.] Rev. c. xvii. 1, 2, 3. Compare Petrarch. Opera fol. ed. Basil. 1551. Epist. sine titulo liber. ep. xvi. p. 729.

v. 118. Ah, Constantine.] He alludes to the pretended gift of the Lateran by Constantine to Silvester, of which Dante himself seems to imply a doubt, in his treatise "De Monarchia." - "Ergo scindere Imperium, Imperatori non licet. Si ergo aliquae, dignitates per Constantinum essent alienatae, (ut dicunt) ab Imperio," &c. l. iii. The gift is by Ariosto veryhumorously placed in the moon, among the things lost or abused on earth. Di varj fiori, &c. O. F. c. xxxiv. st. 80.

Milton has translated both this passage and that in the text. Prose works, vol. i. p. 11. ed. 1753.

v. 11. Revers'd.] Compare Spenser, F. Q. b. i. c. viii. st. 31v. 30. Before whose eyes.] Amphiaraus, one of the seven kings who besieged Thebes. He is said to have been swallowed up by an opening of the earth. See Lidgate's Storie of Thebes, Part III where it is told how the "Bishop Amphiaraus" fell down to hell. And thus the devill for his outrages, Like his desert payed him his wages. A different reason for his being doomed thus to perish is assigned by Pindar. [GREEK HERE] Nem ix.

For thee, Amphiaraus, earth, By Jove's all-riving thunder cleft Her mighty bosom open'd wide, Thee and thy plunging steeds to hide, Or ever on thy back the spear Of Periclymenus impress'd A wound to shame thy warlike breast For struck with panic fear The gods' own children flee.

v. 37. Tiresias.] Duo magnorum viridi coeuntia sylva Corpora serpentum baculi violaverat ictu, &c. Ovid. Met. iii.

v. 43. Aruns.] Aruns is said to have dwelt in the mountains of Luni (from whence that territory is still called Lunigiana), above Carrara, celebrated for its marble. Lucan. Phars. l. i. 575. So Boccaccio in the Fiammetta, l. iii. "Quale Arunte," &c.

"Like Aruns, who amidst the white marbles of Luni, contemplated the celestial bodies and their motions."v. 50. Manto.] The daughter of Tiresias of Thebes, a city dedicated to Bacchus. From Manto Mantua, the country of Virgil derives its name. The Poet proceeds to describe the situation of that place.

v. 61. Between the vale.] The lake Benacus, now called the Lago di Garda, though here said to lie between Garda, Val Camonica, and the Apennine, is, however, very distant from the latter twov. 63. There is a spot.] Prato di Fame, where the dioceses of Trento, Verona, and Brescia met.

v. 69. Peschiera.] A garrison situated to the south of the lake, where it empties itself and forms the Mincius.

v. 94. Casalodi's madness.] Alberto da Casalodi, who had got possession of Mantua, was persuaded by Pinamonte Buonacossi, that hemight ingratiate himself with the people by banishing to theirown castles the nobles, who were obnoxious to them. No sooner was this done, than Pinamonte put himself at the head of the populace, drove out Casalodi and his adherents, and obtained the sovereignty for himself.

v. 111. So sings my tragic strain.] Suspensi Eurypilum scitatum oracula Phoebi Mittimus. Virg. Aeneid. ii. 14.

v. 115. Michael Scot.] Sir Michael Scott, of Balwearie, astrologer to the Emperor Frederick II. lived in the thirteenth century. For further particulars relating to this singular man, see Warton's History of English Poetry, vol. i. diss. ii. and sect. ix. p 292, and the Notes to Mr. Scott's "Lay of the Last Minstrel," a poem in which a happy use is made of the traditions that are still current in North Britain concerning him. He is mentioned by G. Villani. Hist. l. x. c. cv. and cxli. and l. xii. c. xviii. and by Boccaccio, Dec. Giorn. viii. Nov. 9.

v. 116. Guido Bonatti.] An astrologer of Forli, on whose skill Guido da Montefeltro, lord of that place, so much relied, that he is reported never to have gone into battle, except in the hour recommended to him as fortunate by Bonatti.

Landino and Vellutello, speak of a book, which he composed on the subject of his art.

v. 116. Asdente.] A shoemaker at Parma, who deserted his business to practice the arts of divination.

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